CAT 2024 Slot 3 — Question Paper with Solutions

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

There is a group in the space community who view the solar system not as an opportunity to expand human potential but as a nature preserve, forever the provenance of an elite group of scientists and their sanitary robotic probes. These planetary protection advocates [call] for avoiding “harmful contamination” of celestial bodies. Under this regime, NASA incurs great expense sterilizing robotic probes in order to prevent the contamination of entirely theoretical biospheres. . . .

Transporting bacteria would matter if Mars were the vital world once imagined by astronomers who mistook optical illusions for canals. Nobody wants to expose Martians to measles, but sadly, robotic exploration reveals a bleak, rusted landscape, lacking oxygen and flooded with radiation ready to sterilize any Earthly microbes. Simple life might exist underground, or down at the bottom of a deep canyon, but it has been very hard to find with robots. . . . The upsides from human exploration and development of Mars clearly outweigh the welfare of purely speculative Martian fungi. . . .

The other likely targets of human exploration, development, and settlement, our moon and the asteroids, exist in a desiccated, radiation-soaked realm of hard vacuum and extreme temperature variations that would kill nearly anything. It’s also important to note that many international competitors will ignore the demands of these protection extremists in any case. For example, China recently sent a terrarium to the moon and germinated a plant seed—with, unsurprisingly, no protest from its own scientific community. In contrast, when it was recently revealed that a researcher had surreptitiously smuggled super-resilient microscopic tardigrades aboard the ill-fated Israeli Beresheet lunar probe, a firestorm was unleashed within the space community. . . .

NASA’s previous human exploration efforts made no serious attempt at sterility, with little notice. As the Mars expert Robert Zubrin noted in the National Review, U.S. lunar landings did not leave the campsites cleaner than they found it. Apollo’s bacteria-infested litter included bags of feces. Forcing NASA’s proposed Mars exploration to do better, scrubbing everything and hauling out all the trash, would destroy NASA’s human exploration budget and encroach on the agency’s other directorates, too. Getting future astronauts off Mars is enough of a challenge, without trying to tote weeks of waste along as well. 

A reasonable compromise is to continue on the course laid out by the U.S. government and the National Research Council, which proposed a system of zones on Mars, some for science only, some for habitation, and some for resource exploitation. This approach minimizes contamination, maximizes scientific exploration . . . Mars presents a stark choice of diverging human futures. We can turn inward, pursuing ever more limited futures while we await whichever natural or manmade disaster will eradicate our species and life on Earth. Alternatively, we can choose to propel our biosphere further into the solar system, simultaneously protecting our home planet and providing a backup plan for the only life we know exists in the universe. Are the lives on Earth worth less than some hypothetical microbe lurking under Martian rocks?

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

There is a group in the space community who view the solar system not as an opportunity to expand human potential but as a nature preserve, forever the provenance of an elite group of scientists and their sanitary robotic probes. These planetary protection advocates [call] for avoiding “harmful contamination” of celestial bodies. Under this regime, NASA incurs great expense sterilizing robotic probes in order to prevent the contamination of entirely theoretical biospheres. . . .

Transporting bacteria would matter if Mars were the vital world once imagined by astronomers who mistook optical illusions for canals. Nobody wants to expose Martians to measles, but sadly, robotic exploration reveals a bleak, rusted landscape, lacking oxygen and flooded with radiation ready to sterilize any Earthly microbes. Simple life might exist underground, or down at the bottom of a deep canyon, but it has been very hard to find with robots. . . . The upsides from human exploration and development of Mars clearly outweigh the welfare of purely speculative Martian fungi. . . .

The other likely targets of human exploration, development, and settlement, our moon and the asteroids, exist in a desiccated, radiation-soaked realm of hard vacuum and extreme temperature variations that would kill nearly anything. It’s also important to note that many international competitors will ignore the demands of these protection extremists in any case. For example, China recently sent a terrarium to the moon and germinated a plant seed—with, unsurprisingly, no protest from its own scientific community. In contrast, when it was recently revealed that a researcher had surreptitiously smuggled super-resilient microscopic tardigrades aboard the ill-fated Israeli Beresheet lunar probe, a firestorm was unleashed within the space community. . . .

NASA’s previous human exploration efforts made no serious attempt at sterility, with little notice. As the Mars expert Robert Zubrin noted in the National Review, U.S. lunar landings did not leave the campsites cleaner than they found it. Apollo’s bacteria-infested litter included bags of feces. Forcing NASA’s proposed Mars exploration to do better, scrubbing everything and hauling out all the trash, would destroy NASA’s human exploration budget and encroach on the agency’s other directorates, too. Getting future astronauts off Mars is enough of a challenge, without trying to tote weeks of waste along as well. 

A reasonable compromise is to continue on the course laid out by the U.S. government and the National Research Council, which proposed a system of zones on Mars, some for science only, some for habitation, and some for resource exploitation. This approach minimizes contamination, maximizes scientific exploration . . . Mars presents a stark choice of diverging human futures. We can turn inward, pursuing ever more limited futures while we await whichever natural or manmade disaster will eradicate our species and life on Earth. Alternatively, we can choose to propel our biosphere further into the solar system, simultaneously protecting our home planet and providing a backup plan for the only life we know exists in the universe. Are the lives on Earth worth less than some hypothetical microbe lurking under Martian rocks?

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

There is a group in the space community who view the solar system not as an opportunity to expand human potential but as a nature preserve, forever the provenance of an elite group of scientists and their sanitary robotic probes. These planetary protection advocates [call] for avoiding “harmful contamination” of celestial bodies. Under this regime, NASA incurs great expense sterilizing robotic probes in order to prevent the contamination of entirely theoretical biospheres. . . .

Transporting bacteria would matter if Mars were the vital world once imagined by astronomers who mistook optical illusions for canals. Nobody wants to expose Martians to measles, but sadly, robotic exploration reveals a bleak, rusted landscape, lacking oxygen and flooded with radiation ready to sterilize any Earthly microbes. Simple life might exist underground, or down at the bottom of a deep canyon, but it has been very hard to find with robots. . . . The upsides from human exploration and development of Mars clearly outweigh the welfare of purely speculative Martian fungi. . . .

The other likely targets of human exploration, development, and settlement, our moon and the asteroids, exist in a desiccated, radiation-soaked realm of hard vacuum and extreme temperature variations that would kill nearly anything. It’s also important to note that many international competitors will ignore the demands of these protection extremists in any case. For example, China recently sent a terrarium to the moon and germinated a plant seed—with, unsurprisingly, no protest from its own scientific community. In contrast, when it was recently revealed that a researcher had surreptitiously smuggled super-resilient microscopic tardigrades aboard the ill-fated Israeli Beresheet lunar probe, a firestorm was unleashed within the space community. . . .

NASA’s previous human exploration efforts made no serious attempt at sterility, with little notice. As the Mars expert Robert Zubrin noted in the National Review, U.S. lunar landings did not leave the campsites cleaner than they found it. Apollo’s bacteria-infested litter included bags of feces. Forcing NASA’s proposed Mars exploration to do better, scrubbing everything and hauling out all the trash, would destroy NASA’s human exploration budget and encroach on the agency’s other directorates, too. Getting future astronauts off Mars is enough of a challenge, without trying to tote weeks of waste along as well. 

A reasonable compromise is to continue on the course laid out by the U.S. government and the National Research Council, which proposed a system of zones on Mars, some for science only, some for habitation, and some for resource exploitation. This approach minimizes contamination, maximizes scientific exploration . . . Mars presents a stark choice of diverging human futures. We can turn inward, pursuing ever more limited futures while we await whichever natural or manmade disaster will eradicate our species and life on Earth. Alternatively, we can choose to propel our biosphere further into the solar system, simultaneously protecting our home planet and providing a backup plan for the only life we know exists in the universe. Are the lives on Earth worth less than some hypothetical microbe lurking under Martian rocks?

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

There is a group in the space community who view the solar system not as an opportunity to expand human potential but as a nature preserve, forever the provenance of an elite group of scientists and their sanitary robotic probes. These planetary protection advocates [call] for avoiding “harmful contamination” of celestial bodies. Under this regime, NASA incurs great expense sterilizing robotic probes in order to prevent the contamination of entirely theoretical biospheres. . . .

Transporting bacteria would matter if Mars were the vital world once imagined by astronomers who mistook optical illusions for canals. Nobody wants to expose Martians to measles, but sadly, robotic exploration reveals a bleak, rusted landscape, lacking oxygen and flooded with radiation ready to sterilize any Earthly microbes. Simple life might exist underground, or down at the bottom of a deep canyon, but it has been very hard to find with robots. . . . The upsides from human exploration and development of Mars clearly outweigh the welfare of purely speculative Martian fungi. . . .

The other likely targets of human exploration, development, and settlement, our moon and the asteroids, exist in a desiccated, radiation-soaked realm of hard vacuum and extreme temperature variations that would kill nearly anything. It’s also important to note that many international competitors will ignore the demands of these protection extremists in any case. For example, China recently sent a terrarium to the moon and germinated a plant seed—with, unsurprisingly, no protest from its own scientific community. In contrast, when it was recently revealed that a researcher had surreptitiously smuggled super-resilient microscopic tardigrades aboard the ill-fated Israeli Beresheet lunar probe, a firestorm was unleashed within the space community. . . .

NASA’s previous human exploration efforts made no serious attempt at sterility, with little notice. As the Mars expert Robert Zubrin noted in the National Review, U.S. lunar landings did not leave the campsites cleaner than they found it. Apollo’s bacteria-infested litter included bags of feces. Forcing NASA’s proposed Mars exploration to do better, scrubbing everything and hauling out all the trash, would destroy NASA’s human exploration budget and encroach on the agency’s other directorates, too. Getting future astronauts off Mars is enough of a challenge, without trying to tote weeks of waste along as well. 

A reasonable compromise is to continue on the course laid out by the U.S. government and the National Research Council, which proposed a system of zones on Mars, some for science only, some for habitation, and some for resource exploitation. This approach minimizes contamination, maximizes scientific exploration . . . Mars presents a stark choice of diverging human futures. We can turn inward, pursuing ever more limited futures while we await whichever natural or manmade disaster will eradicate our species and life on Earth. Alternatively, we can choose to propel our biosphere further into the solar system, simultaneously protecting our home planet and providing a backup plan for the only life we know exists in the universe. Are the lives on Earth worth less than some hypothetical microbe lurking under Martian rocks?

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Moutai has been the global booze sensation of the decade. A bottle of its Flying Fairy which sold in the 1980s for the equivalent of a dollar now retails for $400. Moutai’s listed shares have soared by almost 600% in the past five years, outpacing the likes of Amazon. . . .

It does this while disregarding every Western marketing mantra. It is not global, has meagre digital sales and does not appeal to millennials. It scores pitifully on environmental, social and governance measures. In the Boy Scout world of Western business it would leave a bad taste, in more ways than one. 

Moutai owes its intoxicating success to three factors—not all of them easy to emulate. First, it profits from Chinese nationalism. Moutai is known as the “national liquor”. It was used to raise spirits and disinfect wounds in Mao’s Long March. It was Premier Zhou Enlai’s favourite tipple, shared with Richard Nixon in 1972. Its centuries-old craftsmanship—it is distilled eight times and stored for years in earthenware jars—is a source of national pride. It also claims to be hangover-proof, which would make it an invention to rival gunpowder....

Second, it chose to serve China’s super-rich rather than its middle class. Markets are littered with the corpses of firms that could not compete in the cut-throat battle for Chinese middleclass wallets. And the country’s premium market is massive—at 73m-strong, bigger than the population of France, notes Euan McLeish of Bernstein, an investment firm, and still less crowded with prestige brands than advanced economies. Moutai is to these well-heeled drinkers what vintage champagne is to the rest of the world..... 

Third, Moutai looks beyond affluent millennials and digital natives. The elderly and the middleaged, it found, can be just as lucrative. Its biggest market now is (male) drinkers in their mid30s. Many have no siblings, thanks to four decades of China’s one-child policy—which also means their elderly parents can splash out on weddings and banquets. Moutai is often a guest of honour. 

Moutai has succeeded thanks to nationalism, elitism and ageism, in other words—not in spite of this unholy trinity. But it faces risks. The government is its largest shareholder—and a meddlesome one. It appears to want prices to remain stable. Exorbitantly priced booze is at odds with its professed socialist ideals. Yet minority investors—including many foreign funds —lament that Moutai’s wholesale price is a third of what it sells for in shops. Raising it could boost the company’s profits further. Instead, in what some see as a travesty of corporate governance, its majority owner has plans to set up its own sales channel.....

In the long run, its biggest risk may be millennials. As they grow older, health concerns, worklife balance and the desire for more wholesome pursuits than binge-drinking may curb the “Ganbei!” toasting culture [heavy drinking] on which so much of the demand for Moutai rests. For the time being, though, the party goes on.

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Moutai has been the global booze sensation of the decade. A bottle of its Flying Fairy which sold in the 1980s for the equivalent of a dollar now retails for $400. Moutai’s listed shares have soared by almost 600% in the past five years, outpacing the likes of Amazon. . . .

It does this while disregarding every Western marketing mantra. It is not global, has meagre digital sales and does not appeal to millennials. It scores pitifully on environmental, social and governance measures. In the Boy Scout world of Western business it would leave a bad taste, in more ways than one. 

Moutai owes its intoxicating success to three factors—not all of them easy to emulate. First, it profits from Chinese nationalism. Moutai is known as the “national liquor”. It was used to raise spirits and disinfect wounds in Mao’s Long March. It was Premier Zhou Enlai’s favourite tipple, shared with Richard Nixon in 1972. Its centuries-old craftsmanship—it is distilled eight times and stored for years in earthenware jars—is a source of national pride. It also claims to be hangover-proof, which would make it an invention to rival gunpowder....

Second, it chose to serve China’s super-rich rather than its middle class. Markets are littered with the corpses of firms that could not compete in the cut-throat battle for Chinese middleclass wallets. And the country’s premium market is massive—at 73m-strong, bigger than the population of France, notes Euan McLeish of Bernstein, an investment firm, and still less crowded with prestige brands than advanced economies. Moutai is to these well-heeled drinkers what vintage champagne is to the rest of the world..... 

Third, Moutai looks beyond affluent millennials and digital natives. The elderly and the middleaged, it found, can be just as lucrative. Its biggest market now is (male) drinkers in their mid30s. Many have no siblings, thanks to four decades of China’s one-child policy—which also means their elderly parents can splash out on weddings and banquets. Moutai is often a guest of honour. 

Moutai has succeeded thanks to nationalism, elitism and ageism, in other words—not in spite of this unholy trinity. But it faces risks. The government is its largest shareholder—and a meddlesome one. It appears to want prices to remain stable. Exorbitantly priced booze is at odds with its professed socialist ideals. Yet minority investors—including many foreign funds —lament that Moutai’s wholesale price is a third of what it sells for in shops. Raising it could boost the company’s profits further. Instead, in what some see as a travesty of corporate governance, its majority owner has plans to set up its own sales channel.....

In the long run, its biggest risk may be millennials. As they grow older, health concerns, worklife balance and the desire for more wholesome pursuits than binge-drinking may curb the “Ganbei!” toasting culture [heavy drinking] on which so much of the demand for Moutai rests. For the time being, though, the party goes on.

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Moutai has been the global booze sensation of the decade. A bottle of its Flying Fairy which sold in the 1980s for the equivalent of a dollar now retails for $400. Moutai’s listed shares have soared by almost 600% in the past five years, outpacing the likes of Amazon. . . .

It does this while disregarding every Western marketing mantra. It is not global, has meagre digital sales and does not appeal to millennials. It scores pitifully on environmental, social and governance measures. In the Boy Scout world of Western business it would leave a bad taste, in more ways than one. 

Moutai owes its intoxicating success to three factors—not all of them easy to emulate. First, it profits from Chinese nationalism. Moutai is known as the “national liquor”. It was used to raise spirits and disinfect wounds in Mao’s Long March. It was Premier Zhou Enlai’s favourite tipple, shared with Richard Nixon in 1972. Its centuries-old craftsmanship—it is distilled eight times and stored for years in earthenware jars—is a source of national pride. It also claims to be hangover-proof, which would make it an invention to rival gunpowder....

Second, it chose to serve China’s super-rich rather than its middle class. Markets are littered with the corpses of firms that could not compete in the cut-throat battle for Chinese middleclass wallets. And the country’s premium market is massive—at 73m-strong, bigger than the population of France, notes Euan McLeish of Bernstein, an investment firm, and still less crowded with prestige brands than advanced economies. Moutai is to these well-heeled drinkers what vintage champagne is to the rest of the world..... 

Third, Moutai looks beyond affluent millennials and digital natives. The elderly and the middleaged, it found, can be just as lucrative. Its biggest market now is (male) drinkers in their mid30s. Many have no siblings, thanks to four decades of China’s one-child policy—which also means their elderly parents can splash out on weddings and banquets. Moutai is often a guest of honour. 

Moutai has succeeded thanks to nationalism, elitism and ageism, in other words—not in spite of this unholy trinity. But it faces risks. The government is its largest shareholder—and a meddlesome one. It appears to want prices to remain stable. Exorbitantly priced booze is at odds with its professed socialist ideals. Yet minority investors—including many foreign funds —lament that Moutai’s wholesale price is a third of what it sells for in shops. Raising it could boost the company’s profits further. Instead, in what some see as a travesty of corporate governance, its majority owner has plans to set up its own sales channel.....

In the long run, its biggest risk may be millennials. As they grow older, health concerns, worklife balance and the desire for more wholesome pursuits than binge-drinking may curb the “Ganbei!” toasting culture [heavy drinking] on which so much of the demand for Moutai rests. For the time being, though, the party goes on.

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Moutai has been the global booze sensation of the decade. A bottle of its Flying Fairy which sold in the 1980s for the equivalent of a dollar now retails for $400. Moutai’s listed shares have soared by almost 600% in the past five years, outpacing the likes of Amazon. . . .

It does this while disregarding every Western marketing mantra. It is not global, has meagre digital sales and does not appeal to millennials. It scores pitifully on environmental, social and governance measures. In the Boy Scout world of Western business it would leave a bad taste, in more ways than one. 

Moutai owes its intoxicating success to three factors—not all of them easy to emulate. First, it profits from Chinese nationalism. Moutai is known as the “national liquor”. It was used to raise spirits and disinfect wounds in Mao’s Long March. It was Premier Zhou Enlai’s favourite tipple, shared with Richard Nixon in 1972. Its centuries-old craftsmanship—it is distilled eight times and stored for years in earthenware jars—is a source of national pride. It also claims to be hangover-proof, which would make it an invention to rival gunpowder....

Second, it chose to serve China’s super-rich rather than its middle class. Markets are littered with the corpses of firms that could not compete in the cut-throat battle for Chinese middleclass wallets. And the country’s premium market is massive—at 73m-strong, bigger than the population of France, notes Euan McLeish of Bernstein, an investment firm, and still less crowded with prestige brands than advanced economies. Moutai is to these well-heeled drinkers what vintage champagne is to the rest of the world..... 

Third, Moutai looks beyond affluent millennials and digital natives. The elderly and the middleaged, it found, can be just as lucrative. Its biggest market now is (male) drinkers in their mid30s. Many have no siblings, thanks to four decades of China’s one-child policy—which also means their elderly parents can splash out on weddings and banquets. Moutai is often a guest of honour. 

Moutai has succeeded thanks to nationalism, elitism and ageism, in other words—not in spite of this unholy trinity. But it faces risks. The government is its largest shareholder—and a meddlesome one. It appears to want prices to remain stable. Exorbitantly priced booze is at odds with its professed socialist ideals. Yet minority investors—including many foreign funds —lament that Moutai’s wholesale price is a third of what it sells for in shops. Raising it could boost the company’s profits further. Instead, in what some see as a travesty of corporate governance, its majority owner has plans to set up its own sales channel.....

In the long run, its biggest risk may be millennials. As they grow older, health concerns, worklife balance and the desire for more wholesome pursuits than binge-drinking may curb the “Ganbei!” toasting culture [heavy drinking] on which so much of the demand for Moutai rests. For the time being, though, the party goes on.

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Moutai has been the global booze sensation of the decade. A bottle of its Flying Fairy which sold in the 1980s for the equivalent of a dollar now retails for $400. Moutai’s listed shares have soared by almost 600% in the past five years, outpacing the likes of Amazon. . . .

It does this while disregarding every Western marketing mantra. It is not global, has meagre digital sales and does not appeal to millennials. It scores pitifully on environmental, social and governance measures. In the Boy Scout world of Western business it would leave a bad taste, in more ways than one. 

Moutai owes its intoxicating success to three factors—not all of them easy to emulate. First, it profits from Chinese nationalism. Moutai is known as the “national liquor”. It was used to raise spirits and disinfect wounds in Mao’s Long March. It was Premier Zhou Enlai’s favourite tipple, shared with Richard Nixon in 1972. Its centuries-old craftsmanship—it is distilled eight times and stored for years in earthenware jars—is a source of national pride. It also claims to be hangover-proof, which would make it an invention to rival gunpowder....

Second, it chose to serve China’s super-rich rather than its middle class. Markets are littered with the corpses of firms that could not compete in the cut-throat battle for Chinese middleclass wallets. And the country’s premium market is massive—at 73m-strong, bigger than the population of France, notes Euan McLeish of Bernstein, an investment firm, and still less crowded with prestige brands than advanced economies. Moutai is to these well-heeled drinkers what vintage champagne is to the rest of the world..... 

Third, Moutai looks beyond affluent millennials and digital natives. The elderly and the middleaged, it found, can be just as lucrative. Its biggest market now is (male) drinkers in their mid30s. Many have no siblings, thanks to four decades of China’s one-child policy—which also means their elderly parents can splash out on weddings and banquets. Moutai is often a guest of honour. 

Moutai has succeeded thanks to nationalism, elitism and ageism, in other words—not in spite of this unholy trinity. But it faces risks. The government is its largest shareholder—and a meddlesome one. It appears to want prices to remain stable. Exorbitantly priced booze is at odds with its professed socialist ideals. Yet minority investors—including many foreign funds —lament that Moutai’s wholesale price is a third of what it sells for in shops. Raising it could boost the company’s profits further. Instead, in what some see as a travesty of corporate governance, its majority owner has plans to set up its own sales channel.....

In the long run, its biggest risk may be millennials. As they grow older, health concerns, worklife balance and the desire for more wholesome pursuits than binge-drinking may curb the “Ganbei!” toasting culture [heavy drinking] on which so much of the demand for Moutai rests. For the time being, though, the party goes on.

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Moutai has been the global booze sensation of the decade. A bottle of its Flying Fairy which sold in the 1980s for the equivalent of a dollar now retails for $400. Moutai’s listed shares have soared by almost 600% in the past five years, outpacing the likes of Amazon. . . .

It does this while disregarding every Western marketing mantra. It is not global, has meagre digital sales and does not appeal to millennials. It scores pitifully on environmental, social and governance measures. In the Boy Scout world of Western business it would leave a bad taste, in more ways than one. 

Moutai owes its intoxicating success to three factors—not all of them easy to emulate. First, it profits from Chinese nationalism. Moutai is known as the “national liquor”. It was used to raise spirits and disinfect wounds in Mao’s Long March. It was Premier Zhou Enlai’s favourite tipple, shared with Richard Nixon in 1972. Its centuries-old craftsmanship—it is distilled eight times and stored for years in earthenware jars—is a source of national pride. It also claims to be hangover-proof, which would make it an invention to rival gunpowder....

Second, it chose to serve China’s super-rich rather than its middle class. Markets are littered with the corpses of firms that could not compete in the cut-throat battle for Chinese middleclass wallets. And the country’s premium market is massive—at 73m-strong, bigger than the population of France, notes Euan McLeish of Bernstein, an investment firm, and still less crowded with prestige brands than advanced economies. Moutai is to these well-heeled drinkers what vintage champagne is to the rest of the world..... 

Third, Moutai looks beyond affluent millennials and digital natives. The elderly and the middleaged, it found, can be just as lucrative. Its biggest market now is (male) drinkers in their mid30s. Many have no siblings, thanks to four decades of China’s one-child policy—which also means their elderly parents can splash out on weddings and banquets. Moutai is often a guest of honour. 

Moutai has succeeded thanks to nationalism, elitism and ageism, in other words—not in spite of this unholy trinity. But it faces risks. The government is its largest shareholder—and a meddlesome one. It appears to want prices to remain stable. Exorbitantly priced booze is at odds with its professed socialist ideals. Yet minority investors—including many foreign funds —lament that Moutai’s wholesale price is a third of what it sells for in shops. Raising it could boost the company’s profits further. Instead, in what some see as a travesty of corporate governance, its majority owner has plans to set up its own sales channel.....

In the long run, its biggest risk may be millennials. As they grow older, health concerns, worklife balance and the desire for more wholesome pursuits than binge-drinking may curb the “Ganbei!” toasting culture [heavy drinking] on which so much of the demand for Moutai rests. For the time being, though, the party goes on.

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Languages become endangered and die out for many reasons. Sadly, the physical annihilation of communities of native speakers of a language is all too often the cause of language extinction. In North America, European colonists brought death and destruction to many Native American communities. This was followed by US federal policies restricting the use of indigenous languages, including the removal of native children from their communities to federal boarding schools where native languages and cultural practices were prohibited. As many as 75 percent of the languages spoken in the territories that became the United States have gone extinct, with slightly better language survival rates in Central and South America . . .

Even without physical annihilation and prohibitions against language use, the language of the "dominant" cultures may drive other languages into extinction; young people see education, jobs, culture and technology associated with the dominant language and focus their attention on that language. The largest language "killers" are English, Spanish, Portuguese, French, Russian, Hindi, and Chinese, all of which have privileged status as dominant languages threatening minority languages. 

When we lose a language, we lose the worldview, culture and knowledge of the people who spoke it, constituting a loss to all humanity. People around the world live in direct contact with their native environment, their habitat. When the language they speak goes extinct, the rest of humanity loses their knowledge of that environment, their wisdom about the relationship between local plants and illness, their philosophical and religious beliefs as well as their native cultural expression (in music, visual art and poetry) that has enriched both the speakers of that language and others who would have encountered that culture. . . . 

As educators deeply immersed in the liberal arts, we believe that educating students broadly in all facets of language and culture . . . yields immense rewards. Some individuals educated in the liberal arts tradition will pursue advanced study in linguistics and become actively engaged in language preservation, setting out for the Amazon, for example, with video recording equipment to interview the last surviving elders in a community to record and document a language spoken by no children. 

Certainly, though, the vast majority of students will not pursue this kind of activity. For these students, a liberal arts education is absolutely critical from the twin perspectives of language extinction and global citizenship. When students study languages other than their own, they are sensitized to the existence of different cultural perspectives and practices. With such an education, students are more likely to be able to articulate insights into their own cultural biases, be more empathetic to individuals of other cultures, communicate successfully across linguistic and cultural differences, consider and resolve questions in a way that reflects multiple cultural perspectives, and, ultimately extend support to people, programs, practices, and policies that support the preservation of endangered languages. 

There is ample evidence that such preservation can work in languages spiraling toward extinction. For example, Navajo, Cree and Inuit communities have established schools in which these languages are the language of instruction and the number of speakers of each has increased.

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Languages become endangered and die out for many reasons. Sadly, the physical annihilation of communities of native speakers of a language is all too often the cause of language extinction. In North America, European colonists brought death and destruction to many Native American communities. This was followed by US federal policies restricting the use of indigenous languages, including the removal of native children from their communities to federal boarding schools where native languages and cultural practices were prohibited. As many as 75 percent of the languages spoken in the territories that became the United States have gone extinct, with slightly better language survival rates in Central and South America . . .

Even without physical annihilation and prohibitions against language use, the language of the "dominant" cultures may drive other languages into extinction; young people see education, jobs, culture and technology associated with the dominant language and focus their attention on that language. The largest language "killers" are English, Spanish, Portuguese, French, Russian, Hindi, and Chinese, all of which have privileged status as dominant languages threatening minority languages. 

When we lose a language, we lose the worldview, culture and knowledge of the people who spoke it, constituting a loss to all humanity. People around the world live in direct contact with their native environment, their habitat. When the language they speak goes extinct, the rest of humanity loses their knowledge of that environment, their wisdom about the relationship between local plants and illness, their philosophical and religious beliefs as well as their native cultural expression (in music, visual art and poetry) that has enriched both the speakers of that language and others who would have encountered that culture. . . . 

As educators deeply immersed in the liberal arts, we believe that educating students broadly in all facets of language and culture . . . yields immense rewards. Some individuals educated in the liberal arts tradition will pursue advanced study in linguistics and become actively engaged in language preservation, setting out for the Amazon, for example, with video recording equipment to interview the last surviving elders in a community to record and document a language spoken by no children. 

Certainly, though, the vast majority of students will not pursue this kind of activity. For these students, a liberal arts education is absolutely critical from the twin perspectives of language extinction and global citizenship. When students study languages other than their own, they are sensitized to the existence of different cultural perspectives and practices. With such an education, students are more likely to be able to articulate insights into their own cultural biases, be more empathetic to individuals of other cultures, communicate successfully across linguistic and cultural differences, consider and resolve questions in a way that reflects multiple cultural perspectives, and, ultimately extend support to people, programs, practices, and policies that support the preservation of endangered languages. 

There is ample evidence that such preservation can work in languages spiraling toward extinction. For example, Navajo, Cree and Inuit communities have established schools in which these languages are the language of instruction and the number of speakers of each has increased.

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Languages become endangered and die out for many reasons. Sadly, the physical annihilation of communities of native speakers of a language is all too often the cause of language extinction. In North America, European colonists brought death and destruction to many Native American communities. This was followed by US federal policies restricting the use of indigenous languages, including the removal of native children from their communities to federal boarding schools where native languages and cultural practices were prohibited. As many as 75 percent of the languages spoken in the territories that became the United States have gone extinct, with slightly better language survival rates in Central and South America . . .

Even without physical annihilation and prohibitions against language use, the language of the "dominant" cultures may drive other languages into extinction; young people see education, jobs, culture and technology associated with the dominant language and focus their attention on that language. The largest language "killers" are English, Spanish, Portuguese, French, Russian, Hindi, and Chinese, all of which have privileged status as dominant languages threatening minority languages. 

When we lose a language, we lose the worldview, culture and knowledge of the people who spoke it, constituting a loss to all humanity. People around the world live in direct contact with their native environment, their habitat. When the language they speak goes extinct, the rest of humanity loses their knowledge of that environment, their wisdom about the relationship between local plants and illness, their philosophical and religious beliefs as well as their native cultural expression (in music, visual art and poetry) that has enriched both the speakers of that language and others who would have encountered that culture. . . . 

As educators deeply immersed in the liberal arts, we believe that educating students broadly in all facets of language and culture . . . yields immense rewards. Some individuals educated in the liberal arts tradition will pursue advanced study in linguistics and become actively engaged in language preservation, setting out for the Amazon, for example, with video recording equipment to interview the last surviving elders in a community to record and document a language spoken by no children. 

Certainly, though, the vast majority of students will not pursue this kind of activity. For these students, a liberal arts education is absolutely critical from the twin perspectives of language extinction and global citizenship. When students study languages other than their own, they are sensitized to the existence of different cultural perspectives and practices. With such an education, students are more likely to be able to articulate insights into their own cultural biases, be more empathetic to individuals of other cultures, communicate successfully across linguistic and cultural differences, consider and resolve questions in a way that reflects multiple cultural perspectives, and, ultimately extend support to people, programs, practices, and policies that support the preservation of endangered languages. 

There is ample evidence that such preservation can work in languages spiraling toward extinction. For example, Navajo, Cree and Inuit communities have established schools in which these languages are the language of instruction and the number of speakers of each has increased.

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Languages become endangered and die out for many reasons. Sadly, the physical annihilation of communities of native speakers of a language is all too often the cause of language extinction. In North America, European colonists brought death and destruction to many Native American communities. This was followed by US federal policies restricting the use of indigenous languages, including the removal of native children from their communities to federal boarding schools where native languages and cultural practices were prohibited. As many as 75 percent of the languages spoken in the territories that became the United States have gone extinct, with slightly better language survival rates in Central and South America . . .

Even without physical annihilation and prohibitions against language use, the language of the "dominant" cultures may drive other languages into extinction; young people see education, jobs, culture and technology associated with the dominant language and focus their attention on that language. The largest language "killers" are English, Spanish, Portuguese, French, Russian, Hindi, and Chinese, all of which have privileged status as dominant languages threatening minority languages. 

When we lose a language, we lose the worldview, culture and knowledge of the people who spoke it, constituting a loss to all humanity. People around the world live in direct contact with their native environment, their habitat. When the language they speak goes extinct, the rest of humanity loses their knowledge of that environment, their wisdom about the relationship between local plants and illness, their philosophical and religious beliefs as well as their native cultural expression (in music, visual art and poetry) that has enriched both the speakers of that language and others who would have encountered that culture. . . . 

As educators deeply immersed in the liberal arts, we believe that educating students broadly in all facets of language and culture . . . yields immense rewards. Some individuals educated in the liberal arts tradition will pursue advanced study in linguistics and become actively engaged in language preservation, setting out for the Amazon, for example, with video recording equipment to interview the last surviving elders in a community to record and document a language spoken by no children. 

Certainly, though, the vast majority of students will not pursue this kind of activity. For these students, a liberal arts education is absolutely critical from the twin perspectives of language extinction and global citizenship. When students study languages other than their own, they are sensitized to the existence of different cultural perspectives and practices. With such an education, students are more likely to be able to articulate insights into their own cultural biases, be more empathetic to individuals of other cultures, communicate successfully across linguistic and cultural differences, consider and resolve questions in a way that reflects multiple cultural perspectives, and, ultimately extend support to people, programs, practices, and policies that support the preservation of endangered languages. 

There is ample evidence that such preservation can work in languages spiraling toward extinction. For example, Navajo, Cree and Inuit communities have established schools in which these languages are the language of instruction and the number of speakers of each has increased.

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Fears of artificial intelligence (AI) have haunted humanity since the very beginning of the computer age. Hitherto these fears focused on machines using physical means to kill, enslave or replace people. But over the past couple of years new AI tools have emerged that threaten the survival of human civilisation from an unexpected direction. AI has gained some remarkable abilities to manipulate and generate language, whether with words, sounds or images. AI has thereby hacked the operating system of our civilisation.

Language is the stuff almost all human culture is made of. Human rights, for example, aren’t inscribed in our DNA. Rather, they are cultural artefacts we created by telling stories and writing laws. Gods aren’t physical realities. Rather, they are cultural artefacts we created by inventing myths and writing scriptures….What would happen once a non-human intelligence becomes better than the average human at telling stories, composing melodies, drawing images, and writing laws and scriptures? When people think about Chatgpt and other new AI tools, they are often drawn to examples like school children using AI to write their essays. What will happen to the school system when kids do that? But this kind of question misses the big picture. Forget about school essays. Think of the next American presidential race in 2024, and try to imagine the impact of AI tools that can be made to mass-produce political content, fake-news stories and scriptures for new cults…

Through its mastery of language, AI could even form intimate relationships with people, and use the power of intimacy to change our opinions and worldviews. Although there is no indication that AI has any consciousness or feelings of its own, to foster fake intimacy with humans it is enough if the AI can make them feel emotionally attached to it…. 

What will happen to the course of history when AI takes over culture, and begins producing stories, melodies, laws and religions? Previous tools like the printing press and radio helped spread the cultural ideas of humans, but they never created new cultural ideas of their own. AI is fundamentally different. AI can create completely new ideas, completely new culture….Of course, the new power of AI could be used for good purposes as well. I won’t dwell on this, because the people who develop AI talk about it enough….

We can still regulate the new AI tools, but we must act quickly. Whereas nukes cannot invent more powerful nukes, AI can make exponentially more powerful AI.… Unregulated AI deployments would create social chaos, which would benefit autocrats and ruin democracies. Democracy is a conversation, and conversations rely on language. When AI hacks language, it could destroy our ability to have meaningful conversations, thereby destroying democracy….And the first regulation I would suggest is to make it mandatory for AI to disclose that it is an AI. If I am having a conversation with someone, and I cannot tell whether it is a human or an AI—that’s the end of democracy. This text has been generated by a human. Or has it?

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Fears of artificial intelligence (AI) have haunted humanity since the very beginning of the computer age. Hitherto these fears focused on machines using physical means to kill, enslave or replace people. But over the past couple of years new AI tools have emerged that threaten the survival of human civilisation from an unexpected direction. AI has gained some remarkable abilities to manipulate and generate language, whether with words, sounds or images. AI has thereby hacked the operating system of our civilisation.

Language is the stuff almost all human culture is made of. Human rights, for example, aren’t inscribed in our DNA. Rather, they are cultural artefacts we created by telling stories and writing laws. Gods aren’t physical realities. Rather, they are cultural artefacts we created by inventing myths and writing scriptures….What would happen once a non-human intelligence becomes better than the average human at telling stories, composing melodies, drawing images, and writing laws and scriptures? When people think about Chatgpt and other new AI tools, they are often drawn to examples like school children using AI to write their essays. What will happen to the school system when kids do that? But this kind of question misses the big picture. Forget about school essays. Think of the next American presidential race in 2024, and try to imagine the impact of AI tools that can be made to mass-produce political content, fake-news stories and scriptures for new cults…

Through its mastery of language, AI could even form intimate relationships with people, and use the power of intimacy to change our opinions and worldviews. Although there is no indication that AI has any consciousness or feelings of its own, to foster fake intimacy with humans it is enough if the AI can make them feel emotionally attached to it…. 

What will happen to the course of history when AI takes over culture, and begins producing stories, melodies, laws and religions? Previous tools like the printing press and radio helped spread the cultural ideas of humans, but they never created new cultural ideas of their own. AI is fundamentally different. AI can create completely new ideas, completely new culture….Of course, the new power of AI could be used for good purposes as well. I won’t dwell on this, because the people who develop AI talk about it enough….

We can still regulate the new AI tools, but we must act quickly. Whereas nukes cannot invent more powerful nukes, AI can make exponentially more powerful AI.… Unregulated AI deployments would create social chaos, which would benefit autocrats and ruin democracies. Democracy is a conversation, and conversations rely on language. When AI hacks language, it could destroy our ability to have meaningful conversations, thereby destroying democracy….And the first regulation I would suggest is to make it mandatory for AI to disclose that it is an AI. If I am having a conversation with someone, and I cannot tell whether it is a human or an AI—that’s the end of democracy. This text has been generated by a human. Or has it?

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Fears of artificial intelligence (AI) have haunted humanity since the very beginning of the computer age. Hitherto these fears focused on machines using physical means to kill, enslave or replace people. But over the past couple of years new AI tools have emerged that threaten the survival of human civilisation from an unexpected direction. AI has gained some remarkable abilities to manipulate and generate language, whether with words, sounds or images. AI has thereby hacked the operating system of our civilisation.

Language is the stuff almost all human culture is made of. Human rights, for example, aren’t inscribed in our DNA. Rather, they are cultural artefacts we created by telling stories and writing laws. Gods aren’t physical realities. Rather, they are cultural artefacts we created by inventing myths and writing scriptures….What would happen once a non-human intelligence becomes better than the average human at telling stories, composing melodies, drawing images, and writing laws and scriptures? When people think about Chatgpt and other new AI tools, they are often drawn to examples like school children using AI to write their essays. What will happen to the school system when kids do that? But this kind of question misses the big picture. Forget about school essays. Think of the next American presidential race in 2024, and try to imagine the impact of AI tools that can be made to mass-produce political content, fake-news stories and scriptures for new cults…

Through its mastery of language, AI could even form intimate relationships with people, and use the power of intimacy to change our opinions and worldviews. Although there is no indication that AI has any consciousness or feelings of its own, to foster fake intimacy with humans it is enough if the AI can make them feel emotionally attached to it…. 

What will happen to the course of history when AI takes over culture, and begins producing stories, melodies, laws and religions? Previous tools like the printing press and radio helped spread the cultural ideas of humans, but they never created new cultural ideas of their own. AI is fundamentally different. AI can create completely new ideas, completely new culture….Of course, the new power of AI could be used for good purposes as well. I won’t dwell on this, because the people who develop AI talk about it enough….

We can still regulate the new AI tools, but we must act quickly. Whereas nukes cannot invent more powerful nukes, AI can make exponentially more powerful AI.… Unregulated AI deployments would create social chaos, which would benefit autocrats and ruin democracies. Democracy is a conversation, and conversations rely on language. When AI hacks language, it could destroy our ability to have meaningful conversations, thereby destroying democracy….And the first regulation I would suggest is to make it mandatory for AI to disclose that it is an AI. If I am having a conversation with someone, and I cannot tell whether it is a human or an AI—that’s the end of democracy. This text has been generated by a human. Or has it?

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Fears of artificial intelligence (AI) have haunted humanity since the very beginning of the computer age. Hitherto these fears focused on machines using physical means to kill, enslave or replace people. But over the past couple of years new AI tools have emerged that threaten the survival of human civilisation from an unexpected direction. AI has gained some remarkable abilities to manipulate and generate language, whether with words, sounds or images. AI has thereby hacked the operating system of our civilisation.

Language is the stuff almost all human culture is made of. Human rights, for example, aren’t inscribed in our DNA. Rather, they are cultural artefacts we created by telling stories and writing laws. Gods aren’t physical realities. Rather, they are cultural artefacts we created by inventing myths and writing scriptures….What would happen once a non-human intelligence becomes better than the average human at telling stories, composing melodies, drawing images, and writing laws and scriptures? When people think about Chatgpt and other new AI tools, they are often drawn to examples like school children using AI to write their essays. What will happen to the school system when kids do that? But this kind of question misses the big picture. Forget about school essays. Think of the next American presidential race in 2024, and try to imagine the impact of AI tools that can be made to mass-produce political content, fake-news stories and scriptures for new cults…

Through its mastery of language, AI could even form intimate relationships with people, and use the power of intimacy to change our opinions and worldviews. Although there is no indication that AI has any consciousness or feelings of its own, to foster fake intimacy with humans it is enough if the AI can make them feel emotionally attached to it…. 

What will happen to the course of history when AI takes over culture, and begins producing stories, melodies, laws and religions? Previous tools like the printing press and radio helped spread the cultural ideas of humans, but they never created new cultural ideas of their own. AI is fundamentally different. AI can create completely new ideas, completely new culture….Of course, the new power of AI could be used for good purposes as well. I won’t dwell on this, because the people who develop AI talk about it enough….

We can still regulate the new AI tools, but we must act quickly. Whereas nukes cannot invent more powerful nukes, AI can make exponentially more powerful AI.… Unregulated AI deployments would create social chaos, which would benefit autocrats and ruin democracies. Democracy is a conversation, and conversations rely on language. When AI hacks language, it could destroy our ability to have meaningful conversations, thereby destroying democracy….And the first regulation I would suggest is to make it mandatory for AI to disclose that it is an AI. If I am having a conversation with someone, and I cannot tell whether it is a human or an AI—that’s the end of democracy. This text has been generated by a human. Or has it?

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Fears of artificial intelligence (AI) have haunted humanity since the very beginning of the computer age. Hitherto these fears focused on machines using physical means to kill, enslave or replace people. But over the past couple of years new AI tools have emerged that threaten the survival of human civilisation from an unexpected direction. AI has gained some remarkable abilities to manipulate and generate language, whether with words, sounds or images. AI has thereby hacked the operating system of our civilisation.

Language is the stuff almost all human culture is made of. Human rights, for example, aren’t inscribed in our DNA. Rather, they are cultural artefacts we created by telling stories and writing laws. Gods aren’t physical realities. Rather, they are cultural artefacts we created by inventing myths and writing scriptures….What would happen once a non-human intelligence becomes better than the average human at telling stories, composing melodies, drawing images, and writing laws and scriptures? When people think about Chatgpt and other new AI tools, they are often drawn to examples like school children using AI to write their essays. What will happen to the school system when kids do that? But this kind of question misses the big picture. Forget about school essays. Think of the next American presidential race in 2024, and try to imagine the impact of AI tools that can be made to mass-produce political content, fake-news stories and scriptures for new cults…

Through its mastery of language, AI could even form intimate relationships with people, and use the power of intimacy to change our opinions and worldviews. Although there is no indication that AI has any consciousness or feelings of its own, to foster fake intimacy with humans it is enough if the AI can make them feel emotionally attached to it…. 

What will happen to the course of history when AI takes over culture, and begins producing stories, melodies, laws and religions? Previous tools like the printing press and radio helped spread the cultural ideas of humans, but they never created new cultural ideas of their own. AI is fundamentally different. AI can create completely new ideas, completely new culture….Of course, the new power of AI could be used for good purposes as well. I won’t dwell on this, because the people who develop AI talk about it enough….

We can still regulate the new AI tools, but we must act quickly. Whereas nukes cannot invent more powerful nukes, AI can make exponentially more powerful AI.… Unregulated AI deployments would create social chaos, which would benefit autocrats and ruin democracies. Democracy is a conversation, and conversations rely on language. When AI hacks language, it could destroy our ability to have meaningful conversations, thereby destroying democracy….And the first regulation I would suggest is to make it mandatory for AI to disclose that it is an AI. If I am having a conversation with someone, and I cannot tell whether it is a human or an AI—that’s the end of democracy. This text has been generated by a human. Or has it?

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.

Fears of artificial intelligence (AI) have haunted humanity since the very beginning of the computer age. Hitherto these fears focused on machines using physical means to kill, enslave or replace people. But over the past couple of years new AI tools have emerged that threaten the survival of human civilisation from an unexpected direction. AI has gained some remarkable abilities to manipulate and generate language, whether with words, sounds or images. AI has thereby hacked the operating system of our civilisation.

Language is the stuff almost all human culture is made of. Human rights, for example, aren’t inscribed in our DNA. Rather, they are cultural artefacts we created by telling stories and writing laws. Gods aren’t physical realities. Rather, they are cultural artefacts we created by inventing myths and writing scriptures….What would happen once a non-human intelligence becomes better than the average human at telling stories, composing melodies, drawing images, and writing laws and scriptures? When people think about Chatgpt and other new AI tools, they are often drawn to examples like school children using AI to write their essays. What will happen to the school system when kids do that? But this kind of question misses the big picture. Forget about school essays. Think of the next American presidential race in 2024, and try to imagine the impact of AI tools that can be made to mass-produce political content, fake-news stories and scriptures for new cults…

Through its mastery of language, AI could even form intimate relationships with people, and use the power of intimacy to change our opinions and worldviews. Although there is no indication that AI has any consciousness or feelings of its own, to foster fake intimacy with humans it is enough if the AI can make them feel emotionally attached to it…. 

What will happen to the course of history when AI takes over culture, and begins producing stories, melodies, laws and religions? Previous tools like the printing press and radio helped spread the cultural ideas of humans, but they never created new cultural ideas of their own. AI is fundamentally different. AI can create completely new ideas, completely new culture….Of course, the new power of AI could be used for good purposes as well. I won’t dwell on this, because the people who develop AI talk about it enough….

We can still regulate the new AI tools, but we must act quickly. Whereas nukes cannot invent more powerful nukes, AI can make exponentially more powerful AI.… Unregulated AI deployments would create social chaos, which would benefit autocrats and ruin democracies. Democracy is a conversation, and conversations rely on language. When AI hacks language, it could destroy our ability to have meaningful conversations, thereby destroying democracy….And the first regulation I would suggest is to make it mandatory for AI to disclose that it is an AI. If I am having a conversation with someone, and I cannot tell whether it is a human or an AI—that’s the end of democracy. This text has been generated by a human. Or has it?

Answer the following questions based on the information given below.

Over the top (OTT) subscribers of a platform are segregated into three categories: i) Kid, ii) Elder, and iii) Others. Some of the subscribers used one app and the others used multiple apps to access the platform. The figure below shows the percentage of the total number of subscribers in 2023 and 2024 who belong to the ‘Kid’ and ‘Elder’ categories.

Category (% of total subscribers)	2023	2024
Kid	15%	20%
Elder	20%	30%
Others (balance)	65%	50%

The following additional facts are known about the numbers of subscribers.
1. The total number of subscribers increased by 10% from 2023 to 2024.
2. In 2024, 1/2 of the subscribers from the ‘Kid’ category and 2/3 of the subscribers from the ‘Elder’ category use one app.
3. In 2023, the number of subscribers from the ‘Kid’ category who used multiple apps was the same as the number of subscribers from the ‘Elder’ category who used one app.
4. 10,000 subscribers from the ‘Kid’ category used one app and 15,000 subscribers from the ‘Elder’ category used multiple apps in 2023.

Answer the following questions based on the information given below.

Over the top (OTT) subscribers of a platform are segregated into three categories: i) Kid, ii) Elder, and iii) Others. Some of the subscribers used one app and the others used multiple apps to access the platform. The figure below shows the percentage of the total number of subscribers in 2023 and 2024 who belong to the ‘Kid’ and ‘Elder’ categories.

Category (% of total subscribers)	2023	2024
Kid	15%	20%
Elder	20%	30%
Others (balance)	65%	50%

The following additional facts are known about the numbers of subscribers.
1. The total number of subscribers increased by 10% from 2023 to 2024.
2. In 2024, 1/2 of the subscribers from the ‘Kid’ category and 2/3 of the subscribers from the ‘Elder’ category use one app.
3. In 2023, the number of subscribers from the ‘Kid’ category who used multiple apps was the same as the number of subscribers from the ‘Elder’ category who used one app.
4. 10,000 subscribers from the ‘Kid’ category used one app and 15,000 subscribers from the ‘Elder’ category used multiple apps in 2023.

Answer the following questions based on the information given below.

Over the top (OTT) subscribers of a platform are segregated into three categories: i) Kid, ii) Elder, and iii) Others. Some of the subscribers used one app and the others used multiple apps to access the platform. The figure below shows the percentage of the total number of subscribers in 2023 and 2024 who belong to the ‘Kid’ and ‘Elder’ categories.

Category (% of total subscribers)	2023	2024
Kid	15%	20%
Elder	20%	30%
Others (balance)	65%	50%

The following additional facts are known about the numbers of subscribers.
1. The total number of subscribers increased by 10% from 2023 to 2024.
2. In 2024, 1/2 of the subscribers from the ‘Kid’ category and 2/3 of the subscribers from the ‘Elder’ category use one app.
3. In 2023, the number of subscribers from the ‘Kid’ category who used multiple apps was the same as the number of subscribers from the ‘Elder’ category who used one app.
4. 10,000 subscribers from the ‘Kid’ category used one app and 15,000 subscribers from the ‘Elder’ category used multiple apps in 2023.

Answer the following questions based on the information given below.

Over the top (OTT) subscribers of a platform are segregated into three categories: i) Kid, ii) Elder, and iii) Others. Some of the subscribers used one app and the others used multiple apps to access the platform. The figure below shows the percentage of the total number of subscribers in 2023 and 2024 who belong to the ‘Kid’ and ‘Elder’ categories.

Category (% of total subscribers)	2023	2024
Kid	15%	20%
Elder	20%	30%
Others (balance)	65%	50%

The following additional facts are known about the numbers of subscribers.
1. The total number of subscribers increased by 10% from 2023 to 2024.
2. In 2024, 1/2 of the subscribers from the ‘Kid’ category and 2/3 of the subscribers from the ‘Elder’ category use one app.
3. In 2023, the number of subscribers from the ‘Kid’ category who used multiple apps was the same as the number of subscribers from the ‘Elder’ category who used one app.
4. 10,000 subscribers from the ‘Kid’ category used one app and 15,000 subscribers from the ‘Elder’ category used multiple apps in 2023.

Answer the following questions based on the information given below.

The air-conditioner (AC) in a large room can be operated either in REGULAR mode or in POWER mode to reduce the temperature.

If the AC operates in REGULAR mode, then it brings down the temperature inside the room (called inside temperature) at a constant rate to the set temperature in 1 hour. If it operates in POWER mode, then this is achieved in 30 minutes.

If the AC is switched off, then the inside temperature rises at a constant rate so as to reach the temperature outside at the time of switching off in 1 hour.

The temperature outside has been falling at a constant rate from 7 pm onward until 3 am on a particular night. The following graph shows the inside temperature between 11 pm (23:00) and 2 am (2:00) that night.

Time	23:00	23:30	0:00	0:30	1:00	1:30	2:00
Inside temperature (°C)	38	32	26	31	26	30	28

The following facts are known about the AC operation that night.
• The AC was turned on for the first time that night at 11 pm (23:00).
• The AC setting was changed (including turning it on/off, and/or setting different temperatures) only at the beginning of the hour or at 30 minutes after the hour.
• The AC was used in POWER mode for longer duration than in REGULAR mode during this 3-hour period.

Answer the following questions based on the information given below.

The air-conditioner (AC) in a large room can be operated either in REGULAR mode or in POWER mode to reduce the temperature.

If the AC operates in REGULAR mode, then it brings down the temperature inside the room (called inside temperature) at a constant rate to the set temperature in 1 hour. If it operates in POWER mode, then this is achieved in 30 minutes.

If the AC is switched off, then the inside temperature rises at a constant rate so as to reach the temperature outside at the time of switching off in 1 hour.

The temperature outside has been falling at a constant rate from 7 pm onward until 3 am on a particular night. The following graph shows the inside temperature between 11 pm (23:00) and 2 am (2:00) that night.

Time	23:00	23:30	0:00	0:30	1:00	1:30	2:00
Inside temperature (°C)	38	32	26	31	26	30	28

The following facts are known about the AC operation that night.
• The AC was turned on for the first time that night at 11 pm (23:00).
• The AC setting was changed (including turning it on/off, and/or setting different temperatures) only at the beginning of the hour or at 30 minutes after the hour.
• The AC was used in POWER mode for longer duration than in REGULAR mode during this 3-hour period.

Answer the following questions based on the information given below.

The air-conditioner (AC) in a large room can be operated either in REGULAR mode or in POWER mode to reduce the temperature.

If the AC operates in REGULAR mode, then it brings down the temperature inside the room (called inside temperature) at a constant rate to the set temperature in 1 hour. If it operates in POWER mode, then this is achieved in 30 minutes.

If the AC is switched off, then the inside temperature rises at a constant rate so as to reach the temperature outside at the time of switching off in 1 hour.

The temperature outside has been falling at a constant rate from 7 pm onward until 3 am on a particular night. The following graph shows the inside temperature between 11 pm (23:00) and 2 am (2:00) that night.

Time	23:00	23:30	0:00	0:30	1:00	1:30	2:00
Inside temperature (°C)	38	32	26	31	26	30	28

The following facts are known about the AC operation that night.
• The AC was turned on for the first time that night at 11 pm (23:00).
• The AC setting was changed (including turning it on/off, and/or setting different temperatures) only at the beginning of the hour or at 30 minutes after the hour.
• The AC was used in POWER mode for longer duration than in REGULAR mode during this 3-hour period.

Answer the following questions based on the information given below.

The air-conditioner (AC) in a large room can be operated either in REGULAR mode or in POWER mode to reduce the temperature.

If the AC operates in REGULAR mode, then it brings down the temperature inside the room (called inside temperature) at a constant rate to the set temperature in 1 hour. If it operates in POWER mode, then this is achieved in 30 minutes.

If the AC is switched off, then the inside temperature rises at a constant rate so as to reach the temperature outside at the time of switching off in 1 hour.

The temperature outside has been falling at a constant rate from 7 pm onward until 3 am on a particular night. The following graph shows the inside temperature between 11 pm (23:00) and 2 am (2:00) that night.

Time	23:00	23:30	0:00	0:30	1:00	1:30	2:00
Inside temperature (°C)	38	32	26	31	26	30	28

The following facts are known about the AC operation that night.
• The AC was turned on for the first time that night at 11 pm (23:00).
• The AC setting was changed (including turning it on/off, and/or setting different temperatures) only at the beginning of the hour or at 30 minutes after the hour.
• The AC was used in POWER mode for longer duration than in REGULAR mode during this 3-hour period.

Answer the following questions based on the information given below.

The air-conditioner (AC) in a large room can be operated either in REGULAR mode or in POWER mode to reduce the temperature.

If the AC operates in REGULAR mode, then it brings down the temperature inside the room (called inside temperature) at a constant rate to the set temperature in 1 hour. If it operates in POWER mode, then this is achieved in 30 minutes.

If the AC is switched off, then the inside temperature rises at a constant rate so as to reach the temperature outside at the time of switching off in 1 hour.

The temperature outside has been falling at a constant rate from 7 pm onward until 3 am on a particular night. The following graph shows the inside temperature between 11 pm (23:00) and 2 am (2:00) that night.

Time	23:00	23:30	0:00	0:30	1:00	1:30	2:00
Inside temperature (°C)	38	32	26	31	26	30	28

The following facts are known about the AC operation that night.
• The AC was turned on for the first time that night at 11 pm (23:00).
• The AC setting was changed (including turning it on/off, and/or setting different temperatures) only at the beginning of the hour or at 30 minutes after the hour.
• The AC was used in POWER mode for longer duration than in REGULAR mode during this 3-hour period.

Answer the following questions based on the information given below.

The figure below shows a network with three parallel roads represented by horizontal lines R-A, R-B, and R-C and another three parallel roads represented by vertical lines V1, V2, and V3. The figure also shows the distance (in km) between two adjacent intersections. Six ATMs are placed at six of the nine road intersections. Each ATM has a distinct integer cash requirement (in Rs. Lakhs), and the numbers at the end of each line in the figure indicate the total cash requirements of all ATMs placed on the corresponding road. For example, the total cash requirement of the ATM(s) placed on road R-A is Rs. 22 Lakhs.

Road / total (Rs. Lakhs)	V1	V2	V3	Row total
R-A	·	·	·	22
R-B	·	·	·	20
R-C	·	·	·	20
Column total	15	21	26	62

Distances between adjacent intersections (in km): along R-A, V1–V2 = 4 km and V2–V3 = 7 km; along V3, R-A–R-B = 3 km and R-B–R-C = 5 km.

The following additional information is known.
1. The ATMs with the minimum and maximum cash requirements of Rs. 7 Lakhs and Rs. 15 Lakhs are placed on the same road.
2. The road distance between the ATM with the second highest cash requirement and the ATM located at the intersection of R-C and V3 is 12 km.

Answer the following questions based on the information given below.

The figure below shows a network with three parallel roads represented by horizontal lines R-A, R-B, and R-C and another three parallel roads represented by vertical lines V1, V2, and V3. The figure also shows the distance (in km) between two adjacent intersections. Six ATMs are placed at six of the nine road intersections. Each ATM has a distinct integer cash requirement (in Rs. Lakhs), and the numbers at the end of each line in the figure indicate the total cash requirements of all ATMs placed on the corresponding road. For example, the total cash requirement of the ATM(s) placed on road R-A is Rs. 22 Lakhs.

Road / total (Rs. Lakhs)	V1	V2	V3	Row total
R-A	·	·	·	22
R-B	·	·	·	20
R-C	·	·	·	20
Column total	15	21	26	62

Distances between adjacent intersections (in km): along R-A, V1–V2 = 4 km and V2–V3 = 7 km; along V3, R-A–R-B = 3 km and R-B–R-C = 5 km.

The following additional information is known.
1. The ATMs with the minimum and maximum cash requirements of Rs. 7 Lakhs and Rs. 15 Lakhs are placed on the same road.
2. The road distance between the ATM with the second highest cash requirement and the ATM located at the intersection of R-C and V3 is 12 km.

Answer the following questions based on the information given below.

The figure below shows a network with three parallel roads represented by horizontal lines R-A, R-B, and R-C and another three parallel roads represented by vertical lines V1, V2, and V3. The figure also shows the distance (in km) between two adjacent intersections. Six ATMs are placed at six of the nine road intersections. Each ATM has a distinct integer cash requirement (in Rs. Lakhs), and the numbers at the end of each line in the figure indicate the total cash requirements of all ATMs placed on the corresponding road. For example, the total cash requirement of the ATM(s) placed on road R-A is Rs. 22 Lakhs.

Road / total (Rs. Lakhs)	V1	V2	V3	Row total
R-A	·	·	·	22
R-B	·	·	·	20
R-C	·	·	·	20
Column total	15	21	26	62

Distances between adjacent intersections (in km): along R-A, V1–V2 = 4 km and V2–V3 = 7 km; along V3, R-A–R-B = 3 km and R-B–R-C = 5 km.

The following additional information is known.
1. The ATMs with the minimum and maximum cash requirements of Rs. 7 Lakhs and Rs. 15 Lakhs are placed on the same road.
2. The road distance between the ATM with the second highest cash requirement and the ATM located at the intersection of R-C and V3 is 12 km.

Answer the following questions based on the information given below.

The figure below shows a network with three parallel roads represented by horizontal lines R-A, R-B, and R-C and another three parallel roads represented by vertical lines V1, V2, and V3. The figure also shows the distance (in km) between two adjacent intersections. Six ATMs are placed at six of the nine road intersections. Each ATM has a distinct integer cash requirement (in Rs. Lakhs), and the numbers at the end of each line in the figure indicate the total cash requirements of all ATMs placed on the corresponding road. For example, the total cash requirement of the ATM(s) placed on road R-A is Rs. 22 Lakhs.

Road / total (Rs. Lakhs)	V1	V2	V3	Row total
R-A	·	·	·	22
R-B	·	·	·	20
R-C	·	·	·	20
Column total	15	21	26	62

Distances between adjacent intersections (in km): along R-A, V1–V2 = 4 km and V2–V3 = 7 km; along V3, R-A–R-B = 3 km and R-B–R-C = 5 km.

The following additional information is known.
1. The ATMs with the minimum and maximum cash requirements of Rs. 7 Lakhs and Rs. 15 Lakhs are placed on the same road.
2. The road distance between the ATM with the second highest cash requirement and the ATM located at the intersection of R-C and V3 is 12 km.

Answer the following questions based on the information given below.

The figure below shows a network with three parallel roads represented by horizontal lines R-A, R-B, and R-C and another three parallel roads represented by vertical lines V1, V2, and V3. The figure also shows the distance (in km) between two adjacent intersections. Six ATMs are placed at six of the nine road intersections. Each ATM has a distinct integer cash requirement (in Rs. Lakhs), and the numbers at the end of each line in the figure indicate the total cash requirements of all ATMs placed on the corresponding road. For example, the total cash requirement of the ATM(s) placed on road R-A is Rs. 22 Lakhs.

Road / total (Rs. Lakhs)	V1	V2	V3	Row total
R-A	·	·	·	22
R-B	·	·	·	20
R-C	·	·	·	20
Column total	15	21	26	62

Distances between adjacent intersections (in km): along R-A, V1–V2 = 4 km and V2–V3 = 7 km; along V3, R-A–R-B = 3 km and R-B–R-C = 5 km.

The following additional information is known.
1. The ATMs with the minimum and maximum cash requirements of Rs. 7 Lakhs and Rs. 15 Lakhs are placed on the same road.
2. The road distance between the ATM with the second highest cash requirement and the ATM located at the intersection of R-C and V3 is 12 km.

Answer the following questions based on the information given below.

The table given below shows the amount, in grams, of carbohydrate, protein, fat and all other nutrients, per 100 grams of nutrients in seven foodgrains. The first column shows the foodgrain category and the second column its codename. The table has some missing values.

Category	Codename	Carbohydrate	Protein	Fat	Other nutrients
Cereal	C1	—	—	0	12
Cereal	C2	—	—	3	10
Millet	M1	62	10	—	—
Millet	M2	—	—	7	16
Millet	M3	56	—	12	—
Pseudo-cereal	P1	66	—	—	10
Pseudo-cereal	P2	—	14	—	8

The following additional facts are known.
1. Both the pseudo-cereals had higher amounts of carbohydrate as well as higher amounts of protein than any millet.
2. Both the cereals had higher amounts of carbohydrate than any pseudo-cereal.
3. All the missing values of carbohydrate amounts (in grams) for all the foodgrains are non-zero multiples of 5.
4. All the missing values of protein, fat and other nutrients amounts (in grams) for all the foodgrains are non-zero multiples of 4.
5. P1 contained double the amount of protein that M3 contains.

Answer the following questions based on the information given below.

The table given below shows the amount, in grams, of carbohydrate, protein, fat and all other nutrients, per 100 grams of nutrients in seven foodgrains. The first column shows the foodgrain category and the second column its codename. The table has some missing values.

Category	Codename	Carbohydrate	Protein	Fat	Other nutrients
Cereal	C1	—	—	0	12
Cereal	C2	—	—	3	10
Millet	M1	62	10	—	—
Millet	M2	—	—	7	16
Millet	M3	56	—	12	—
Pseudo-cereal	P1	66	—	—	10
Pseudo-cereal	P2	—	14	—	8

The following additional facts are known.
1. Both the pseudo-cereals had higher amounts of carbohydrate as well as higher amounts of protein than any millet.
2. Both the cereals had higher amounts of carbohydrate than any pseudo-cereal.
3. All the missing values of carbohydrate amounts (in grams) for all the foodgrains are non-zero multiples of 5.
4. All the missing values of protein, fat and other nutrients amounts (in grams) for all the foodgrains are non-zero multiples of 4.
5. P1 contained double the amount of protein that M3 contains.

Answer the following questions based on the information given below.

The table given below shows the amount, in grams, of carbohydrate, protein, fat and all other nutrients, per 100 grams of nutrients in seven foodgrains. The first column shows the foodgrain category and the second column its codename. The table has some missing values.

Category	Codename	Carbohydrate	Protein	Fat	Other nutrients
Cereal	C1	—	—	0	12
Cereal	C2	—	—	3	10
Millet	M1	62	10	—	—
Millet	M2	—	—	7	16
Millet	M3	56	—	12	—
Pseudo-cereal	P1	66	—	—	10
Pseudo-cereal	P2	—	14	—	8

The following additional facts are known.
1. Both the pseudo-cereals had higher amounts of carbohydrate as well as higher amounts of protein than any millet.
2. Both the cereals had higher amounts of carbohydrate than any pseudo-cereal.
3. All the missing values of carbohydrate amounts (in grams) for all the foodgrains are non-zero multiples of 5.
4. All the missing values of protein, fat and other nutrients amounts (in grams) for all the foodgrains are non-zero multiples of 4.
5. P1 contained double the amount of protein that M3 contains.

Answer the following questions based on the information given below.

The table given below shows the amount, in grams, of carbohydrate, protein, fat and all other nutrients, per 100 grams of nutrients in seven foodgrains. The first column shows the foodgrain category and the second column its codename. The table has some missing values.

Category	Codename	Carbohydrate	Protein	Fat	Other nutrients
Cereal	C1	—	—	0	12
Cereal	C2	—	—	3	10
Millet	M1	62	10	—	—
Millet	M2	—	—	7	16
Millet	M3	56	—	12	—
Pseudo-cereal	P1	66	—	—	10
Pseudo-cereal	P2	—	14	—	8

The following additional facts are known.
1. Both the pseudo-cereals had higher amounts of carbohydrate as well as higher amounts of protein than any millet.
2. Both the cereals had higher amounts of carbohydrate than any pseudo-cereal.
3. All the missing values of carbohydrate amounts (in grams) for all the foodgrains are non-zero multiples of 5.
4. All the missing values of protein, fat and other nutrients amounts (in grams) for all the foodgrains are non-zero multiples of 4.
5. P1 contained double the amount of protein that M3 contains.

Answer the following questions based on the information given below.

Out of 10 countries -- Country 1 through Country 10 -- Country 9 has the highest gross domestic product (GDP), and Country 10 has the highest GDP per capita. GDP per capita is the GDP of a country divided by its population. The table below provides the following data about Country 1 through Country 8 for the year 2024.

• Column 1 gives the country's identity.
• Column 2 gives the country’s GDP as a fraction of the GDP of Country 9.
• Column 3 gives the country’s GDP per capita as a fraction of the GDP per capita of Country 10.
• Column 4 gives the country’s annual GDP growth rate.
• Column 5 gives the country’s annual population growth rate.

Country	GDP (fraction of C9)	GDP per capita (fraction of C10)	GDP growth rate	Population growth rate
Country 1	0.15	0.41	0.2%	-0.12%
Country 2	0.14	0.25	0.9%	-0.41%
Country 3	0.13	0.02	6.5%	0.70%
Country 4	0.12	0.38	0.5%	0.49%
Country 5	0.10	0.36	0.7%	0.31%
Country 6	0.08	0.08	3.2%	0.61%
Country 7	0.08	0.30	0.7%	-0.11%
Country 8	0.07	0.41	1.2%	0.71%

Assume that the GDP growth rates and population growth rates of the countries will remain constant for the next three years.

Answer the following questions based on the information given below.

Out of 10 countries -- Country 1 through Country 10 -- Country 9 has the highest gross domestic product (GDP), and Country 10 has the highest GDP per capita. GDP per capita is the GDP of a country divided by its population. The table below provides the following data about Country 1 through Country 8 for the year 2024.

• Column 1 gives the country's identity.
• Column 2 gives the country’s GDP as a fraction of the GDP of Country 9.
• Column 3 gives the country’s GDP per capita as a fraction of the GDP per capita of Country 10.
• Column 4 gives the country’s annual GDP growth rate.
• Column 5 gives the country’s annual population growth rate.

Country	GDP (fraction of C9)	GDP per capita (fraction of C10)	GDP growth rate	Population growth rate
Country 1	0.15	0.41	0.2%	-0.12%
Country 2	0.14	0.25	0.9%	-0.41%
Country 3	0.13	0.02	6.5%	0.70%
Country 4	0.12	0.38	0.5%	0.49%
Country 5	0.10	0.36	0.7%	0.31%
Country 6	0.08	0.08	3.2%	0.61%
Country 7	0.08	0.30	0.7%	-0.11%
Country 8	0.07	0.41	1.2%	0.71%

Assume that the GDP growth rates and population growth rates of the countries will remain constant for the next three years.

Answer the following questions based on the information given below.

Out of 10 countries -- Country 1 through Country 10 -- Country 9 has the highest gross domestic product (GDP), and Country 10 has the highest GDP per capita. GDP per capita is the GDP of a country divided by its population. The table below provides the following data about Country 1 through Country 8 for the year 2024.

• Column 1 gives the country's identity.
• Column 2 gives the country’s GDP as a fraction of the GDP of Country 9.
• Column 3 gives the country’s GDP per capita as a fraction of the GDP per capita of Country 10.
• Column 4 gives the country’s annual GDP growth rate.
• Column 5 gives the country’s annual population growth rate.

Country	GDP (fraction of C9)	GDP per capita (fraction of C10)	GDP growth rate	Population growth rate
Country 1	0.15	0.41	0.2%	-0.12%
Country 2	0.14	0.25	0.9%	-0.41%
Country 3	0.13	0.02	6.5%	0.70%
Country 4	0.12	0.38	0.5%	0.49%
Country 5	0.10	0.36	0.7%	0.31%
Country 6	0.08	0.08	3.2%	0.61%
Country 7	0.08	0.30	0.7%	-0.11%
Country 8	0.07	0.41	1.2%	0.71%

Assume that the GDP growth rates and population growth rates of the countries will remain constant for the next three years.

Answer the following questions based on the information given below.

Out of 10 countries -- Country 1 through Country 10 -- Country 9 has the highest gross domestic product (GDP), and Country 10 has the highest GDP per capita. GDP per capita is the GDP of a country divided by its population. The table below provides the following data about Country 1 through Country 8 for the year 2024.

• Column 1 gives the country's identity.
• Column 2 gives the country’s GDP as a fraction of the GDP of Country 9.
• Column 3 gives the country’s GDP per capita as a fraction of the GDP per capita of Country 10.
• Column 4 gives the country’s annual GDP growth rate.
• Column 5 gives the country’s annual population growth rate.

Country	GDP (fraction of C9)	GDP per capita (fraction of C10)	GDP growth rate	Population growth rate
Country 1	0.15	0.41	0.2%	-0.12%
Country 2	0.14	0.25	0.9%	-0.41%
Country 3	0.13	0.02	6.5%	0.70%
Country 4	0.12	0.38	0.5%	0.49%
Country 5	0.10	0.36	0.7%	0.31%
Country 6	0.08	0.08	3.2%	0.61%
Country 7	0.08	0.30	0.7%	-0.11%
Country 8	0.07	0.41	1.2%	0.71%

Assume that the GDP growth rates and population growth rates of the countries will remain constant for the next three years.